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Dealing with riba (usury, interest) is a major sin against which Allah has issued a stern warning. He says:? ? ? = ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ?? ? ? ? ? ? ? ? ? ? ? ?

Meaning: “O you who believe! Fear Allah and give up what remains (due to you) from Ribaa (from now onward) if you are (really) believers. And if you do not do it, then take a notice of war from Allah and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly (by asking more than your capital sums), and you shall not be dealt with unjustly (by receiving less than your capital sums)” (Q2:V278-9)

Allah also said:

 ? ? ? ? ? ? ? ? ? ? ? ? ? ?? ? ? ? ? ? ? ?? ? ? ? ? ?? ? ? ? ? ? ? ? ? ? ? ? ?? ? ? ? ? ?? ? ? ? ? ?

Meaning: “Those who eat Riba will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytan (Satan) leading him to insanity. That is because they say: “Trading is only like Riba,” whereas Allah has permitted trading and forbidden Riba. So whosoever receives an admonition from his Lord and stops eating Riba, shall not be punished for the past; his case is for Allah (to judge); but whoever returns (to Riba), such are the dwellers of the Fire — they will abide therein” (Q2:V275)

And it was proven that the Prophet (peace and blessings of Allah be upon him) cursed the one who consumes riba and the one who pays it. Narrated by al-Bukhari. The Prophet also said: “A dirham which a man consumes as riba knowingly is worse before Allah than thirty-six acts of zina.” Narrated by Ahmad.

The scholars are unanimously agreed that every loan involving interest or any kind of benefit is haram. Ibn Qudaamah (may Allah have mercy on him) said: Every loan in which it is stipulated that an additional payment be made is haram, with no scholarly dispute. Ibn al-Mundhir said: They are unanimously agreed that if the lender stipulates that the borrower must pay extra or give a gift, and he gives the loan on this basis, this is riba. It was narrated from Ubayy ibn Ka’b, Ibn ‘Abbaas and Ibn Mas’ood that they forbade loans that lead to any kind of benefit (extra payment, gifts, etc).

It is not permissible for a Muslim to take the matter of riba transactions lightly after the stern warning about such transactions has been proven and it has been definitively established that they are haram. Rather what he must do is to seek that which is halal, for every soul that is nourished by haram, the Fire is more suitable for it. But whoever gives up something for the sake of Allah, Allah will compensate him with something better than it. 

The Saudi Standing Committee on Islamic Ruling was asked about the Islamic ruling on taking a loan from a riba-based bank in order to build a modest house. They replied: 

It is haram to take a loan from banks or elsewhere with riba, whether that is to build something or to spend it on food, clothing or medical expenses or to start a business and earn more money, or any other purpose, because of the general meaning of the verses that forbid riba, and the general meaning of the ahaadeeth which indicate that it is haram. Similarly it is not permissible to deposit money in banks etc that pay interest.

 And Allah is the Source of strength. May Allah send blessing and peace upon our Prophet Muhammad and his family and companions. 

Fataawa al-Lajnah al-Daa’imah (13/385).




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